What do we think of this !? 
It can explain why Melanesian frog worship is on a par with the superstitions of christianity and other religions. 
"Belief in gods is part of human nature" ---an Oxford study suggests
Some brief extracts:
The project involved 57 academics in 20 countries around the world, and spanned disciplines including anthropology, psychology, and philosophy.
It wanted to establish whether belief in divine beings and an afterlife were ideas simply learned from society or integral to human nature.
Professor Roger Trigg from Oxford said the research showed that religion was “not just something for a peculiar few to do on Sundays instead of playing golf”.
“We have gathered a body of evidence that suggests that religion is a common fact of human nature across different societies. This suggests that attempts to suppress religion are likely to be short-lived because human thought seems to be rooted to religious concepts, like the existence of supernatural agents or gods, and the possibility of an afterlife or pre-life.”
Dr Justin Barrett, from the University of Oxford’s Centre for Anthropology and Mind, who directed the project, said faith may persist in diverse cultures across the world because people who share the bonds of religion “might be more likely to cooperate as societies . . . Interestingly, we found that religion is less likely to thrive in populations living in cities in developed nations where there is already a strong social support network.”

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You write: Secular religion is an oxymoron. I have zero faith. That is a stupid argument.


You have certainly demonstrated complete faith in capitalism, in the remarks you have already made, and I will assert that implies religion.  It is cultish, by anyone's definition - and that implies secular religion - not all religions are theological.


Regarding socialism, again, I am not going to accede to engaging with you on the basis of your straw-man definition, no matter how many pejoratives you throw at me in your insistence that I use your definition.  I don't argue fallacies.


You write: Selfishness does not entail, as an essential component, being mean to others.  I would accede that it is not an essential component, but it often does include the disregard of the rights of and responsibilities to others.  This is the principal defect with capitalism.  For example, if a factory owner wishes to spew pollution from his smokestack and poison the community in which his factory is located, that would imply a lack of responsibility to the rights of others, even though he is not being deliberately "mean" to any one individual.  If the community wishes to pass a law preventing him from doing so, would they be within their rights to enact such legislation?  This is what economists call an "externality" - a capitalist externalizing his costs in the pursuit of his pure self interest.  Pure selfishness, if taken as a virtue (as the Ayn Rand cult would have it) would suggest he is right to do so.  I cannot agree, nor do I believe there to be any serious moral philosopher who would disagree with me.  Yet the capitalist incentive is clearly to do so.  


If, on the other hand, the community or workers' cooperative owns the means of production, they have the incentive to not poison themselves and their own families, and therefore, to not externalize that cost.  That is but one example among many I could cite.


Regarding your assertion that socialism does not and cannot work, I would hasten to disagree.  Even state capitalism, if you include that in your definition of socialism, can work, if it is kept transparent and accountable in a democratic political system - I know, because I live in an example nation.  In 1948, at the conclusion of a civil war, Costa Rica was the poorest nation in Latin America, even more poor than Haiti.  The victor in that civil war, Jose Pepe Figueres, began a program of social development, based on a mixture of state capitalism and worker cooperative movement socialism.  The result was that by 1980, less than a generation later, Costa Rica was by far the richest nation in Latin America, per capita - so rich that when economic statistics were quoted for the region, they were routinely quoted with and without Costa Rica included, and it was seriously discussed whether or not Costa Rica was really a First-World nation. At the peak of the socialist program, fully 42 percent of the workforce worked either for the government directly or for one of the 240 corporations that the government owned, and the nation was seriously short of labor, actually welcoming refugees from the Nicaraguan civil war.  Most of the rest were employed in worker-owned and managed cooperatives - traditional capitalist enterprises were a relatively small part of the economy.  The profits from all those state capitalist enterprises were used to displace taxes and invest in health, education and infrastructure.  Costa Rica went from having almost no infrastructure or health care to having the best and most extensive in the region, by far.  All paid for by the profits from state capitalist enterprises.  The taxes at the time were the lowest in Latin America.  Many of the private enterprises were worker/producer cooperatives, organized by government, but owned and managed by their members.  Dozens are still around and doing well.  One of them, Cooperativa Lecheros Dos Pinos, R.L., has gone on to become by far the largest dairy producer in Central America, and is now moving into the U.S. market.

That socialist success all ended when Ronald Reagan became the U.S. president on the campaign slogan, "government isn't the solution, it's the problem."  Everyone was saying, "well, what about Costa Rica?  It's clearly been the solution there!"  So Costa Rica's shining example had to be ended no matter what, and so end it, Ronnie did.  In 1982, through Paul Volker, his Fed chairman, he engineered a debt crisis (by raising interest rates to be paid on Latin American external debt, from less than 3% to over 22%), and forced Costa Rica into a debt/currency crisis.  As a condition of an IMF bailout, Costa Rica was forced to accept typical "neoliberal" reforms - privatize nearly all of those corporations, vastly reduce spending on health, education and infrastructure, rely on taxation instead of profits from state capitalist enterprises, and become more like its neighbors economically.  The result is that Costa Rica today is little different than its neighbors, and almost no major infrastructure projects have been completed since the socialist era ended. Nearly all the infrastructure in use in Costa Rica today was begun, and most of it completed, during the socialist era.  It is now largely obsolete and slowly decaying, and as it does, Costa Rica is slowly regressing economically.

So don't tell me that state capitalism and socialism can't work.  I know better.  I see evidence of it all around me every day. 

Still a stupid argument. I base my convictions on reason and they change if I am proven wrong, which you knuckleheads don't even come close to doing. I have no leader. I read and am influenced by a lot more than Ayn Rand, whom I think is irrational in a few ways. And regardless of what a dogmatic Objectivist may say about someone who is polluting the air with their business, I think destroying what others have just as much right to is an offense that should, in fact, be taxed, or criminalized, depending on the damage it does.


You say that selfishness does not necessarily essentially entail being mean to others and then you say that sometimes it does. No. That is, sometimes, someone is also something else besides appropriately selfish and tramples on someone else. It is not the selfishness, but the disregard and offense. They are different things.


You can take a small piece of history and quote whatever numbers you like....you're like a Palestinian or Israeli going back to whatever part of history they like and bring up a couple points. I prefer to look at human behavior, throughout history, as well as the nature of choice and responsibility and come to the conclusion that even before you think that you can make some gain with other people's money, it is first and foremost an affront to individuals' personal, human, or whatever rights you choose to call them. It is you with the aggression. You MAY help some people, but you will, by nature of reality, also necessarily bring others down. Costa Rica, The United States of America or whoever else suits your fancy are successful and productive in as much as the individuals create. It is not the unfair, physically coerced redistribution of wealth and bureaucratic reward of need with corrupt government officials voting as influenced by special interest groups that causes prosperity. We are prosperous despite our government not because of it. That's what made the two main world changing societies, Ancient Greece and the US, so successful initially, their respect of the individual. The more the government gets involved the worse it gets (on average, over time). Of course the only way to make the poor better off, since they won't do it themselves (many of them) is to steal from the rich. I think we're better than that. I know you think having overwhelming compassion is more important, but again, like I said, it will always come down to basic ethics. You think a person's life is not theirs completely. I do.

Actually religion oft time was more than a place holder.  During its more tranquil and human periods, when burning heretics was out of favor, many explorations into nature of the world were encouraged by the church and members of the clergy were the best suited at the time (they could read). This was true in all 3 of the Abrahamic branches.
But , unfortunately, the opposite usually applies as a general rule.– scientific investigations were proscribed, the work of the scientists was destroyed as was an occasional scientist. Writings, artifacts and the knowledge of many cultures was eradicated by churches.

While the tiny light of knowledge that flickered through the Dark Age was preserved by the church - it was the fucking church that brought the era of darkness  onto the heads of the  people in the first place.

Too true, Jim.  Michael Tricoci

And why is my name in this post?


If, by chance it is because you think that I think that socialism and mysticism don't go hand in hand, you are wrong. If it is not, I would think it was a type-o.




"the left wants (money) more to grow the welfare state and the poor. . ."    so it won't be right "until we stop penalizing productivity and rewarding need. . ."

Yes, what is it you do not get, Alexa?  The left more than the right, but both are for wealth redistribution (rewarding those who need rather than those who produce). Rewarding need does not help someone out of the lower income bracket; it just about guarantees their place there and the amount of people who are created by those who cannot provide for their children is multiplying fast. We, the government and our forced taxation, subsidize poor people to have more children that they cannot educate. It's retarded.


Marx: From those according to their ability to those according to need (wealth redistribution, socialism, slavery).


The right wants lower taxes than the left, sure, but no one on either side, except maybe Ron Paul, wants individual rights and thus freedom respected.

Anyone ever notice how a Communist and a Libertarian in full froth sound so very alike?  Funny how dogma sounds the same, no matter the content.
Communist and Libertarian alike is like shit and roses being alike. Dogma is commitment to an idea regardless of reason, not by embracing it. You are, as always, doing nothing but lashing out emotionally.
No, I'm laughing at you.
I rest my case.

Your case has nothing to rest on.  Communists have a great deal in common with Libertarians, in that they both base their governmental system on some unattainable ideal, which probably won't have the effect that they desire, even if they could attain it ... rather than basing their governmental system on what works.

Both ideals end in dictatorship: one by the Communist Party and the other by corporations and the wealthy.



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