From Not My God
Don’t pastors’ kids make the best atheists?
November 19th, 2009
Those of you who read my sample chapter on Janet (which was also published) have read the story of a PK (preacher’s kid) who experienced one of the worst things that could happen to a child. Her father urged her to pray to forgive the man who sexually abused her, something she was not able to do. This was a pivotal moment in her path to atheism.
PK Luke Muehlhauser contacted me to post his story here. Follow the link for the full article and comments section.
Ah, the life of a pastor’s kid!
I grew up in Cambridge, Minnesota – a town of 5,000 people and 22 Christian churches. My father was (and still is) pastor of a small church. My mother volunteered to support Christian missionaries around the world.
I went to church, Bible study, and other church functions every week. I prayed often and earnestly. For 12 years I attended a Christian school that taught Bible classes and creation science. I played in worship bands. As a teenager I made trips to China and England to tell the atheists over there about Jesus.
I felt the presence of God. Sometimes I would tingle and sweat with the Holy Spirit. Other times I felt led by Him to give money to a certain cause, or to pay someone a specific compliment, or to walk to the cross at the front of my church and bow before it during a worship service.
Around age 19 I got depressed, But one day I had an epiphany. I realized that everything in nature was a gift from God to me and God delivered me from my depression.
My dad and I read lots of this Christian self-help stuff. We shared our latest discoveries with each other and debated theology.
I moved to Minneapolis for college and was attracted to a Christian group led by Mark van Steenwyk. Mark’s small group of well-educated Jesus-followers were postmodern, “missional” Christians: they thought loving and serving others in the way of Jesus was more important than doctrinal truth. That resonated with me, and we lived it out with the poor immigrants of Minneapolis.
The seeds of doubt
By this time I had little interest in church structure or petty doctrinal disputes. I just wanted to be like Jesus. So I decided I should try to find out who Jesus actually was. I began to study the Historical Jesus.
What I learned, even when reading Christian scholars, shocked me. The gospels were written decades after Jesus’ death, by non-eyewitnesses. They are riddled with contradictions, legends, and known lies. Jesus and Paul disagreed on many core issues. And how could I accept the miracle claims about Jesus when I outright rejected other ancient miracle claims as superstitious nonsense?
These discoveries scared me. It was not what I had wanted to learn. But now I had to know the truth. I studied the Historical Jesus, the history of Christianity, the Bible, theology, and the philosophy of religion. Almost everything I read – even the books written by conservative Christians – gave me more reason to doubt, not less.
I started to panic. I felt like my best friend – my source of purpose and happiness and comfort – was dying. And worse, I was killing him. If only I could have faith! If only I could unlearn all these things and just believe. I cried out with the words from Mark 9:24, “Lord, help my unbelief!”
I tried. For every atheist book I read, I read five books by the very best Christian philosophers. The atheists made plain, simple sense, and the Christian philosophers were lost in fog of big words that tried to hide the weakness of their arguments.
I did everything I could to keep my faith. But I couldn’t do it. I couldn’t force myself to believe what I knew wasn’t true. On January 11, 2007, I whispered to myself: “There is no God.”
The next day I emailed my buddy Mark:
I didn’t want to bother you, but I’m lost and despairing and I could really use your help, if you can give it.
I made a historical study of Jesus, which led me to a study of the Bible, historical and philosophical arguments for and against God, atheist arguments, etc. It has destroyed my faith. I think there is almost certainly not a God…
I’m fucking miserable… I told my parents and they sobbed for 30 minutes. Can you help me?
As always, Mark responded with love and honesty. But he didn’t give me any reasons to believe. He said he believed mostly for the “aesthetics of belief” and his “somewhat mystical experiences of Christ.” He wrote, “In a way, I am a Christian because I want to be one, and the logic flows from there.”
I also wrote a defiant email to an atheist radio show host to whom I’d been listening, Matt Dillahunty:
I was coming from a lifetime high of surrendering… my life to Jesus, releasing myself from all cares and worries, and filling myself and others with love. Then I began an investigation of the historical Jesus… and since then I’ve been absolutely miserable. I do not think I am strong enough to be an atheist. Or brave enough. I have a broken leg, and my life is much better with a crutch… I’m going to seek genuine experience with God, to commune with God, and to reinforce my faith. I am going to avoid solid atheist arguments, because they are too compelling and cause for despair. I do not WANT to live in an empty, cold, ultimately purposeless universe in which I am worthless and inherently alone.
I hope that I find a real, true God in my journey of blind faith. I do not need to convince you of that God, since you seem satisfied as an atheist. But I need to convince myself of that God.
Matt responded to my every sentence with care, understanding, and reason. But I still tried to hang onto my faith. For a while I read nothing but Christian authors. Even the smartest ones just made lots of noise about “the mystery of God.” They used big words so that it sounded like they were saying something precise and convincing.
My dad told me I had been led astray because I was arrogant to think I could get to truth by studying. Humbled and encouraged, I started a new quest to find God. I wrote on my blog:
I’ve been humbled. I was “doing discipleship” in my own strength, because I thought I was smart enough and disciplined enough. [Now] having surrendered my prideful and independent ways to him, I can see how my weakness is God’s strength.
I’ve repented. I was deceived because I did not let the Spirit lead me into truth. Now I ask for God’s guidance in all quests for knowledge and wisdom.
I feel like I’ve been born again, again.
It didn’t last. Every time I reached out for some reason – any reason – to believe, God simply wasn’t there. I tried to believe despite the evidence, but I couldn’t believe a lie. Not anymore.
No matter how much I missed him, I couldn’t bring Jesus back to life.
I don’t recall how it happened, but eventually I found out that I could be more happy and moral without God than I ever was with him. I “came out” as an atheist to my family, friends, and church. They were surprised, but they still loved me. They were much more concerned when two elders of my church decided they were Catholic. I bonded with them briefly because the three of us were suddenly outcasts.
I had stubbornly resisted my deconversion, but these days I am excited to accept reality, no matter what it is. I remember when I finally realized the problems inherent to my precious Libertarianism. I was not dismayed or resistant; I was thrilled.
This comfort with truth unleashed my curiosity about Christianity and religion in full force. In my studies I uncovered lots of false facts and dishonest arguments from Christians and atheists. Each discovery only deepened my hunger for knowledge, but also my realization that humans know very little, and with little certainty.
Looking back, I feel lucky that I left God for purely rational reasons instead of emotional ones. Indeed, all my emotions were pushing the other way.
But that’s probably not the norm. I bet most atheists today have lost their faith for irrational, emotional reasons – or else they were raised as atheists. When I went to the premiere of Bill Maher’s Religulous – one of the few blatantly atheist films released in America – almost the entire crowd was gay. I remember thinking they were probably atheists because the church rejected them, not because they knew the logical fallacies of the Kalam Cosmological Argument.
In many ways I regret my Christian upbringing. So much time and energy wasted on an invisible friend. So many bad lessons about morality, thinking, and sex. So much needless guilt.
But mostly I’m glad this is my story. Now I know what it’s like to be a true believer. I know what it’s like to fall in love with God and serve him with all my heart. I know what’s it like to experience his presence.
I know what it’s like to isolate one part of my life from reason or evidence, and I know what it’s like to think that is a virtue. I know what it’s like to earnestly seek the truth but still be totally deluded.
I know what it’s like to think that what I believe, or what my loving pastor says, or what my ancient book says, is more true than what reason and evidence say. I know what it’s like to think faith is a strength, not a gullible weakness.
I know what it’s like to be confused by the Trinity, the failure of prayers, or Biblical contradictions but to genuinely embrace them as the mystery of God. I know what it’s like to believe God is so far beyond human reason that we can’t understand him, but at the same time to fiercely believe I know the details of how he wants us to behave.
That was my experience for 22 years, and I am grateful for it. Now I can approach believers with true understanding.
One of the things that struck me most reading this was when Luke wrote that he didn’t have the strength to be an atheist at first. This reminds me of two friends: one, a somewhat-religious Jew (read: looks for loopholes) told me that he would be an agnostic were he honest with himself, but didn’t want to be cut off from the community.
I reminded him that a) he had many friends and loved ones that weren’t religious Jews or at least wouldn’t shun him, and b) we weren’t living in the ancient Middle East when being shunned was a death sentence.
Another friend, who is superstitious and Catholic (talk about living a stereotype) told me once that it was harder to believe in God than to not believe. I said, “I love you, but you are just wrong! Of course it’s easier to go with the flow and do what’s expected of you. Do you know how hard it can be to go against the status quo, and how non-believers risk being hated? If it were easier to not believe, not many people would believe.”